John Kenneth Galbraith, RIP

The author of The Affluent Society has passed away. I'll leave it to Jeremy to say a bit more.

Which Character Was Not On "Seinfeld"?

a) Soup Nazi
b) Ned Flanders
c) Puddy
d) Jackie Chiles
e) Mr. Peterman

This was a question on Greed, just now. The contestant answered, (c).

Sunday Sermonette II

[T]he ontological arguer who says that his world is special because his world alone is the actual world is as foolish as a man who boasts that he has the special fortune to be alive at a unique moment in history: the present...

It is true of any world, at that world but not elsewhere, that that world alone is actual. The world an ontological arguer calls actual is special only in that the ontological arguer resides there --- and it is no great distinction for a world to harbor an ontological arguer. Think of an ontological arguer in some dismally mediocre world --- there are such ontological arguers --- arguing that his world alone is actual, hence special, hence a fitting place of greatest greatness, hence a world wherein something exists than which no greater can be conceived to exist. He is wrong to argue thus. So are we.

---David Lewis, "Anselm and Actuality"

Sunday Sermonette

In The American Religion, Bloom says that as a religious critic he has tried to follow something uttered by his secular deity, William Blake, that "Everything Possible to be Believed is an Image of Truth." One would need such an aphorism to avoid breaking out into derision at the Mormons, the Christian Scientists, and the fundamentalists. It looks like one of Blake's sillier lines, itself an image of untruth; unless, of course, Blake actually meant that everything possible to be doubted is an image of truth--that every doubtful thought contains a truth. Harold Bloom, aloft on his sublime religion of art, has never been much enamored of doubt. The hint of it at the end of his book gives his writing a new, and decidedly belated, energy.

---James Wood, "The Misreader"

Wake Up Peter Johnston (And Leon Wieseltier), I'm Calling You Out

Okay Peter, just because I let you off easy once doesn't mean that this aggression will stand. What aggression? After about 500 words of throat-clearing, in two and a half newspaper-sized paragraphs, Johnston proves substance dualism to be true, that we have free will, and that God exists. Problems solved, time for philosophy departments to pack up and go home. Take a gander:

I have not given my mom a phone call for a month and have no legitimate excuse. Such an excuse would be nice for me; if it were impossible that I call my mom, I would not have to take responsibility for my actions. Determinism is so useful! Unfortunately, when I explain to my mom the mass of forces of this fatalistic universe conspired to coerce me into not calling her for a month, she is generally unlikely to buy it. I am responsible for my inappropriate action because I was free to do otherwise. I have the capacity of free will.

But we know material forces act according to natural laws and the velocity of every atom is an effect with a proportionate cause. The human body and brain are made of atoms. If the human body constitutes the human being, it is materially determined.

I have established that I have the capacity of uncoerced action. All of us experience freedom. The human body, then, must not constitute the entirety of the human being. In addition to this facet, the human being must also have a non-material facet. I will call this the soul. I know this soul is non-material and enables the capacity of uncoerced action. But I know I, as a human, have an origin. Thus, my soul must have had an origin. My soul must have been created by something. No material thing could have created my soul, for the effect would have been greater than the cause.

There must be a non-material thing that created my soul. I will call this God. I will explore the consequences of this and define my position in a column next week.

Got that? There's going to be more. Actually, this abortion of a column is only leg two of a triathlon which began with this philistine piece on "ideological evolution" [sic] and will culminate with---I shudder to think what with. As a colleague of mine put it, Johnston deserves a commemorative plate or something for the three-fer.

Now, why is this worth writing about at all, you ask? Answer: Because Johnston is at least as sophisticated a philosopher as any bigtime pundit; his conclusions may look out of the mainstream, but the bullshit coming out of his mouth bears a close formal resemblance to the philosophastering of respected news and opinion journals.

What's bullshit about it, you ask? It may be a position you disagree with, but it's still a position? Answer: Utterly wrong. It is not a position. It is a compilation of lecture notes (second- and third-hand ideas play this role for professional pundits) with massive confusion, equivocation, and unexamined bias grafted onto it. The sad thing is that the philosophical concepts in play are not of a nature that requires any exceedingly technical analysis, and they are crucially important in the moral decisions about how to order one's life that every person, philosopher or not, aware of the fact or not, inevitably engages with.

The best advice in philosophy is to take things slowly, so let's do that. I said at the outset that Johnston proves (well, "proves") substance dualism, the existence of free will, and the existence of God in sound-bite sized chunks of language. Those are three separate conclusions. Johnston evidently believes them to be one, or thinks them all intimately connected, or fails utterly to appreciate where the conceptual dividing lines are. And in that error, he is joined by some significant proportion of people who would consider themselves literate and cultured, even liberal. The idea is: physicalism is incompatible with free will, there is free will, therefore some non-physicalism is true, therefore---and here the paths diverge: Thomism and the Francoism into which it has evolved, i.e., what's left of the philosophical substance of the religious right, after making a series of unwarranted theoretical leaps, now leaps off a cliff from non-physicalism to dualism to theism to Christianity to trinitarianism. Not one step follows from the last. But liberals have no right to laugh it up; so much better than the blinkering dogmatism of the religious right are they, that they'll indulge in every spiritualistic, supernaturalistic mania before confronting the blatant question-begging of the presupposition of the existence of free-will, and the less blatant but still theory-killing question-begging of the assumption that non-physicalism can handle the paradox of free will any better than physicalism can.

And here is the simplest statement of the paradox of free will. If you're going to argue that free will exists, you must have an answer to this---or you just don't count. All of the following four statements jibe with intuition but at least one of them must be false on pain of contradiction:

(1) We have free will.
(2) If the universe is deterministic, we don't have free will.
(3) If the universe is indeterministic, we don't have free will.
(4) The universe is either deterministic or indeterministic.

(4) is simply an instance of the law of the excluded middle. If you're prepared to deny (4)...you're not actually prepared to deny (4), whatever your protestations. You live by assuming the law of the excluded middle.

So one of (1)-(3) has got to be false. But (2) and (3), while not truths of logic alone, look pretty sound. The denial of (2) and (3) is compatibilism, and to cut a long story short, it doesn't work. [UPDATE: This can get really complicated, and it would be a distraction to get too heavily into the technical work that's going on; suffice it to say, compatibilism gets the modalities wrong.]

So that leaves (1). It's not in whole or in part a truth of logic. It's not a statement with any empirical confirmation of the sort admissible in science behind it. It's an intuition, just an intuition. "It's not just an intuition," squeals the free-will dogmatist. "I actually have the experience of acting freely." Indeed. And many people do not have that experience, after reflecting on it just as thoroughly as the upholders of free-will. And what's more (and more important), given the absence of free will, the alternative theories do indeed predict the datum of the experience of free will. If the universe is deterministic, then the laws of nature and the states of fundamental particles at the time of the Big Bang determine that in 2006, Peter Johnston will have the experience of having free will. If the universe is indeterministic, then by quantum coin flip, Peter Johnston had the experience of having free will. The experience anyone has of having free will is therefore utterly irrelevant as evidence for or against it. So the intuition is just raw assertion. It might have utilitarian backing of some sort---perhaps societies flourish where belief in the existence of free will is dominant---but that tells us nothing about whether or not free will exists. Hence, of (1)-(4), (2) (3) and (4) have varying degrees of objective backing, (1) has none. And one of (1)-(4) must be false. So the only warranted conclusion is that (1) is false. QED.

But pretend Johnston wasn't dead from the get-go. Suppose that some very sophisticated instruments are actually able to detect free will indirectly through, let's say, surface spectral reflectance of medium-sized dry goods. What then? Has physicalism been disproved? Hardly. The question of free will vs. determinism vs. indeterminism is utterly separate from the question of physicalism vs. dualism (or any other contender). Whichever of physicalism and dualism is right must necessarily be consistent with whichever of free will, determinism, and indeterminism is right. And whether physicalism or dualism is right, the appearance of law-like regularities in nature is unaffected. According to physicalism, all of nature is related by physical laws. According to Berkeleyan idealism, all of nature is related by psychological laws (God's coordination, or whatever). According to dualism, there are physical things and mental things, the physical things related to each other by physical laws, the mental things related by psychological laws, and the mental and physical things related to each other by psychophysical bridge laws of some sort. Well, that's quite the conundrum. Laws don't become less restrictive when you multiply them. In fact, they have a tendency to become moreso (ask any libertarian). So if free will exists, it must be consistent with law-like regularity, whatever the nature of the relata that the regularities relate might be.

It's not just Johnston that is completely hopeless engaging with this stuff. It's paladins of intellectualism like Leon Wieseltier too. I'm working on a long-ish journal article about the old bore, so I'll confine things to a lowlight:

You cannot disprove a belief unless you disprove its content. If you believe that you can disprove it any other way, by describing its origins or by describing its consequences, then you do not believe in reason.

The context is a scorched-earth review of Daniel Dennett's new book that manages to commit errors a freshman in an introductory lecture course in philosophy wouldn't be able to get away with. Wieseltier attempts to convict Dennett of genetic fallacy, hence the quoted tangle. Now, while it's quite correct that the only way to show that ~p is to show that ~p, there is nothing fallacious about questioning the grounds for belief in p. For example, some people believe that God exists because the Bible says so and God wrote the Bible. But if you were to show them that people wrote the Bible that says that God exists, you would not have proven that God does not exist, but you would have removed one of their reasons for believing that God exists. And if they have no other reason for believing, then they have an epistemic obligation to suspend belief. It's not disproof, it's disillusion.

Things just get worse for Wieseltier. "If you believe you can disprove a belief [without disproving its content], you don't believe in reason." Hmm. I see a conditional. An if p, then q. Let's all take out our truth tables. (If p then q) is false iff. p is true and q is false. So: S believes you can disprove a belief without disproving its content; but S does also believe in reason, and is just confused about what genetic fallacy is (sound familiar?). So p is true, q is false. So (if p then q) false. So the conditional is false. Who doesn't believe in reason? Just goes to show that sipping martinis with Saul Bellow is not a form of enlightenment.

Nothing In The News, Right?

I mean, our government's not planning nuclear strikes against Iran, is it?

Despite these days being some of the most newsworthy ever, end-of-term/college work has kept me from blogging. I can't promise it'll resume with any regularity until all this shit is done---and what I'm staring at, while not quite as bad as a 90 page senior essay over the course of a week, is pretty intimidating. [N.B. A revised version of a couple of sections of the essay are forthcoming in the Yale Philosophy Review, under the thrilling title, "Objects, Worms, and Slices in 3 and 4D. It's about eminent domain--ed.]

The blogroll's been updated a bit: Print Culture, a blog Jeremy has been telling me about for a while, is on the list (they picked up that Carly Simon's paradox thing in a sidebar on the right); also, a really good blog called Empire Falls.

UPDATE: Speaking of news, I see that my semi-celebrity neighbor, Rabbi Arthur Hertzberg, has passed away.

Anyway, when things get back into full swing, May-ish, there may be some big changes, maybe even a switch to typepad.

New At YDN...For The Last Time

This'll be my last column in the Yale Daily News, at least for the time being. I think this is a good note to sign off with (for those not around here: the backstory is, some Crazzzy Christers held an "I agree with Adam" festival last week, wherein attempts at missionary work were made and rejected. The whole thing was creepy and culty, but that hasn't ever stopped Christers in the past):

A fragment of a Lost Gospel, recovered from the banks of the Quinnipiac and translated into English from Ugaritic in the Year of Our Lord the Two Thousand and Sixth:...

"Indeed, if I may quote the Book of Ecclesiastes, 'There is nothing new beneath the sun.' The first coming of Adam at Penn State in 2000 was heralded several months earlier by a reborn John the Baptist, a sophomore (of course) at the University of Arizona named Dave Goffeney, who was the focus of his very own 'I agree with Dave' week. (Naturally is Adam descended from Dave, for was it not foretold that the Savior will be of the line of David?) The earthly ministry of Dave, in turn, was rooted in the teachings in the mythic past (1998) of the great lawgiver Tom Rickstren of the Humboldt State University Campus Crusade for Christ in California.

"Proclaiming an 'I agree with Tom' week, which he aptly described as a 'supernatural experience,' the prophet donned an 'I am Tom' shirt, no doubt in keeping with the revelation of God that he received atop Mount Shasta, California, known in all the lands as a mountain of mystery and terror. The Tablets of Tom are the Law of the Campus Crusade for Christ International, consisting in Four Commandments: '1) God loves you and offers a wonderful plan for your life. 2) Man is sinful and separated from God. 3) Jesus Christ is God's only provision for man's sin. 4) We must individually receive Jesus Christ as Savior and Lord.'

"Behold, Adam comes not to abolish the Law, but to fulfill it: He believes 'There is a God who loves us.' He believes 'that every person … thinks and behaves in a way hostile to God, and this hostility separates us from Him.' He believes that Jesus Christ 'rose back to life, defeating death and making it possible for humanity to be reconciled back to God.' And He believes that it's 'up to us whether or not we accept this gift of reconciliation through Jesus.' It is a wicked and faithless man who would attribute the almost perfect resemblance between Adam's creed and the CCCI's Old Dispensation to dumb chance. As Jesus tells us in Luke 16:17, 'It is easier for heaven and earth to disappear than for one little stroke to drop out of the Law.'

The Emperor Has No Clothes

You Tube got the caption wrong on this one. I fear for my country.

A Star Is Born

Congratulations to Al, who can now afford to do more Delino posts. As always, TV will answer the pressing questions, namely --- how did Mike Sexton analyze his play? and --- what nickname did Vince van Patten give him?

UPDATE: Al in a WPT-Behind-the-Scenes™ interview here. Danger Dave: Isn't this really exciting for you? Al: Yeah, yeah it is exciting. I don't really know what else to say.

Rejoice Thirsty Masses

The Actual Rod's blog may be all but dead, but here he is, in the flesh, at a Ned Lamont rally at Naples yesterday (link via Atrios).

Frist Fucking

Ahem, Kaus --- how's that for a pun (scroll up slightly).

Now then. Bill Frist's political action committee sent out somewhat unusual invitations to its annual gala event. Go here to find out what a red handkerchief in a right back pocket means (hint: the title of this post is a hint).

Another Reason To Be For Russ

Josh Eidelson sends along this press release from Senator Feingold's office:

FEINGOLD OPPOSES DISCRIMINATORY AMENDMENT; SUPPORTS MARRIAGE EQUALITY

April 4, 2006

Washington, D.C. - Responding to a question posed at his Kenosha County listening session over the weekend, U.S. Senator Russ Feingold said he strongly opposed the proposed civil unions and marriage ban facing Wisconsin voters this November. He also expressed his support for the right of gays and lesbians to marry. Feingold holds listening sessions in each of Wisconsin’s 72 counties every year. Later this year, Feingold will hold his 1000th listening session as a U.S. Senator.

“The proposed ban on civil unions and marriage is a mean-spirited attempt to divide Wisconsin and I indicated that it should be defeated,” Feingold said. “It discriminates against thousands of people in our communities – our co-workers, our neighbors, our friends, and our family members. It would single out members of a particular group and forever deny them rights and protections granted to all other Wisconsin citizens. It would also outlaw civil unions and jeopardize many legal protections for all unmarried couples, whether of the same or the opposite sex. We shouldn’t enshrine this prejudice in our state’s Constitution.”

At the listening session, held at the Village Hall in Paddock Lake, Wisconsin, Feingold also expressed his support for the right of gays and lesbians to marry.

“As I said at the Kenosha County listening session, gay and lesbian couples should be able to marry and have access to the same rights, privileges and benefits that straight couples currently enjoy,” Feingold added. “Denying people this basic American right is the kind of discrimination that has no place in our laws, especially in a progressive state like Wisconsin. The time has come to end this discrimination and the politics of divisiveness that has become part of this issue.”

Feingold noted that removing the prohibition against gay marriage would not impose any obligation on religious groups. He indicated that no religious faith should ever be forced to conduct or recognize any marriage, but that civil laws on marriage should reflect the principle of equal rights under the law.

UPDATE: How's that for a headline?

Carly Simon's Paradox

If the song is about you, you're not vain, just accurate. And if it's not about you, you're not the referent of 'you'.

Sunday Sermonette

Has there ever been a worse poet than Henry Wadsworth Longfellow? I doubt it:

By the shores of Gitche Gumee,
By the shining Big-Sea-Water,
Stood the wigwam of Nokomis,
Daughter of the Moon, Nokomis.
Dark behind it rose the forest,
Rose the black and gloomy pine-trees,
Rose the firs with cones upon them;
Bright before it beat the water,
Beat the clear and sunny water,
Beat the shining Big-Sea-Water.